וְנָתַ֧ן אַֽהֲרֹ֛ן עַל־שְׁנֵ֥י הַשְּׂעִירִ֖ם גֹּֽרָל֑וֹת גּוֹרָ֤ל אֶחָד֙ לַֽיהֹוָ֔ה וְגוֹרָ֥ל אֶחָ֖ד לַֽעֲזָאזֵֽל: וְהִקְרִ֤יב אַֽהֲרֹן֙ אֶת־הַשָּׂעִ֔יר אֲשֶׁ֨ר עָלָ֥ה עָלָ֛יו הַגּוֹרָ֖ל לַֽיהוָֹ֑ה וְעָשָׂ֖הוּ חַטָּֽאת: וְהַשָּׂעִ֗יר אֲשֶׁר֩ עָלָ֨ה עָלָ֤יו הַגּוֹרָל֙ לַֽעֲזָאזֵ֔ל יָֽעֳמַד־חַ֛י לִפְנֵ֥י יְהוָֹ֖ה לְכַפֵּ֣ר עָלָ֑יו לְשַׁלַּ֥ח אֹת֛וֹ לַֽעֲזָאזֵ֖ל הַמִּדְבָּֽרָה: And Aaron shall place lots upon the two he goats: one lot "For the L-rd," and the other lot, "For Azazel." And Aaron shall bring the he goat upon which the lot, "For the L-rd," came up, and designate it as a sin offering. And the he goat upon which the lot "For Azazel" came up, shall be placed while still alive, before the L-rd, to [initiate] atonement upon it, and to send it away to Azazel, into the desert. ( Leviticus 16:8 -10) The central worship of the Yom Kippur involved two goats. As per the Gemara in Yoma (62a) the two goats on Yom Kippur were identical in appearance, size, and value. The Kohen Gadol draws lots that will determine the fate of the goats. On one lot, the word “To Hashem” is written; the other lot says “To Azazel.” The goat which ends up being the one “for Hashem” is taken, and slaughtered in the Beis HaMikdash. Its blood will be sprinkled in the Kodesh HaKodashim. On the goat which ends up being "for Azazel" the Kohen Gadol performs a vidui (confession) of all the sins of Klal Yisrael. It is then escorted to out into the rocky terrain of the desert where it is pushed off the cliff, p
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